Core Ideas of the Gospel of Jesus Christ

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Left for Dead @ Church


The good news is that people who love Jesus don’t hate gay men and women.  We love em!  Sadly, we love em to death.  We promise not to judge, we tell them about Jesus, and then we go away and leave them just standing there, beaten and dying slowly.

Everybody knows what Romans 1 says about same-sex attraction.  But that’s not the most useful verse for believers helping friends with SSA.  If you want to minister to a gay man or woman who reaches out to you with questions, think about Christ’s warning that we must not let our light be hidden under a bushel.  In Matthew 5:16, Christ goes on to say, “In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven”

Churches leave wounded people for dead when we only give them half of the gospel.  We talk vaguely about trusting Christ, worshiping in spite of feelings, and praying fervently.  And we say it with those sweet little tears of concern, rain from heaven, welling up in our eyes.  But a lot of us seem to have trouble telling gay men and women that remaining morally pure will be a sacrificial act of love for Christ. Laying your life on the altar of God sounds uncomfortable at first, but the words of the Lord are clear and compelling: “If anyone would come after me, let him deny himself, pick up his cross, and follow me.”

We cringe because we know people with desperate addictions can’t see the power of that kind of self-denial and sacrifice in our lives.  How are they supposed to be convicted when we’ve buried the evidence?

What if the real reason I cannot encourage a gay neighbor seeking Christ to deny himself and carry his particular cross is that, frankly, it seems so unrealistic to me? Many of us have never forfeited anything precious in the name of Christ- except perhaps a cup of Starbucks’ coffee in order to give $5 to world hunger.  And even if I gave $100 or $1,000, is that really what Christ had in mind when he called me to crucify my flesh and die with him?

People with same-sex attraction would be more motivated in their pursuit of holy abstinence if they could see how other saints express adoration and sacrifice in profound ways as well.

  • Have I walked away from a career, at least risked being fired, when the job compromised my faith or dishonored the Lord?
  • Have my kids and I given up league soccer because it conflicts with worship on Sunday?
  • Is it apparent that I am generous with people who need a meal, a place to stay, new clothes for a job and a path out of poverty?
  • Can my life and schedule be easily interrupted by a neighbor who has relapsed into addiction and crawled back to a pub;  a woman whose husband has become violent; a young person whose angry parents have tossed her out of the house?
  • Does my compassion for others occasionally take me to difficult, dangerous places at inconvenient times, or do I just wait for a quick church activity in prime time to serve the Lord?
  • Has anyone ever seen me rejoice and praise God when my faith in Christ cost me something valuable and significant?
  • Does my love for Christ ever prompt others to call me ignorant or narrow-minded?  And on those occasions when it does, do I bear it all gladly, refusing to get angry and defend myself?
  • If a repentant gay friend ever asked me about the precious things I have given up in the name of Jesus, could I freely share my story with joy and tears?

Sacrifice is so far from the minds of most American church folks that we can’t even countenance a day of fasting. (“I would be worthless at the office if I skipped food all day! What’s the point?”)  We are convinced that 21st Century living means we can have it all.  But we can’t have everything else and have Jesus too.  

Christ compared the Kingdom to a man who finds treasure in a field and then sells everything he owns to make that plot of land his own.  It’s like a pearl merchant who finds a pearl so exquisite that he sells his entire inventory to claim that singular treasure.  Jesus clearly knew what that meant.  His first-century listeners understood as well.  Sadly, we in the 21st Century have no idea.

Let’s pray for repentance and faith, and pray tirelessly for a teachable spirit. Some of us in the church may need to be born again, for real.  And lift up the Cross!

To hear Pastor Cole’s companion message on Sacrifice, click here.




“I have said these things to you, that in me you may have peace. In the world, you will have tribulation. But take heart; I have overcome the world.” John 16:33

There is another tsunami of rage sweeping your way.  Lately, it feels like we live and breathe in a sea of outrage, disgust, fury, and offense.  Serious people are not permitted to be tranquil, optimistic, or content.  It’s normative to be mad at the world: it’s expected.  Even when you must offer a bit of praise for someone or something noble or virtuous, it must be qualified.  Nothing’s that good anymore.

That’s the world we inhabit today.  And that’s the Establishment Jesus has empowered us to overcome.  Our Gospel is supernatural.   We can shine like lights in the darkness.  You and I are The Resistance, and we’re not nearly the first.  Paul coached resistance in the 1st Century:  “Don’t become so well-adjusted to your culture that you fit into it without even thinking. Instead, fix your attention on God. You’ll be changed from the inside out.” (Romans 12:2; The Message)

Here’s how we resist:

Don’t be swept away in the rip current of outrage.  Anger is rooted in fear. Confess Christ and cast your fears to the winds.  Your Father cares for you.

Walk away from the angry demonstrators.  The culture of complaint and criticism keep us ever focused on negatives.  Find a place where God is positively working and join him there, and with passion.

Don’t be another #Me Too!  Others can hurt you, but only you can make yourself a victim.  Break out of your prison of the past and walk boldly into a future of hope and joy.  Leave the shame and powerlessness behind you.

Stop drinking the poison Kool-Aid.  Read the Bible more and best-selling fiction less.  Stop watching TV shows you know are profane and inflammatory, no matter how you’ve rationalized it as acceptable because everybody’s watching it.  Turn off news programs that stir up indignation just to keep you watching rather than praying.

Dare to be noble and compassionate.  In Christ, we have the capacity to concentrate on powerful ideas that are true, noble, excellent, commendable, lovely, and worthy of praise. (Philippians 4:8)

Meet God in worship and take an outcast with you.  If you are a follower of Jesus Christ, you’re only deployed here on hostile soil for a while.  We don’t have time to be dragged down by the aggravated, earthbound people around us.  They don’t understand that the names and faces change with each generation, but the system always stays the same.  That corrupted system is called The World.

That’s what we resist: the deadly system, not the politicians and power players, all interchangeable.  The joy of the Lord is our strength.  Don’t let outrage and irritation leave you powerless.

Lift up the Cross.

Do You Believe in Miracles?

BURNING CHURCHOne of my favorite “true” stories is certifiably true.  I had wondered about it over the years but  I never managed to find any evidence for or against.  Then recently it was confirmed by  How do you explain this?

The choir at West Side Baptist Church met religiously for rehearsal on Wednesday evenings at 7:20.  So of course, shock and terror spread quickly across little Beatrice, Nebraska, one Wednesday night when the church furnace exploded at 7:25 PM.  The blast quickly leveled the church building, with flames leaping everywhere.  The force of the explosion knocked a nearby radio station off the air and shattered windows in neighboring homes.

Fire rescue workers and stunned neighbors descended on the scene expecting the worst. Weren’t there fifteen regular members in the choir?  How many charred corpses would they be forced to unearth from the ashes and despair?  Much to everyone’s astonishment and relief, the answer was 0.

No one was killed in the tragic blast because on that chill February evening, all fifteen members of the West Side Choir arrived late for rehearsal!

  • Royena Estes had planned to leave on time, but her car wouldn’t start.  She called and asked her sister Ladona for a ride, but the high school sophomore needed a few more minutes to solve a geometry problem in her homework. They ran late.
  • Pastor Klempel and his wife were about to leave at their usual time when she noticed her dress was badly wrinkled.  She went back inside to press it, so they left home late.
  • Harvey Ahl was nearly always early for rehearsal, but on this evening his wife was out-of-town and he was having fun playing with his two young sons.  When he finally glanced at his watch, he was already running behind.
  • Marilyn, the pianist, had planned to arrive half an hour early to rehearse a difficult section in one of the songs, but she nodded off for just a moment and over napped. Because she was late, her mother, the choir director, was also slow to arrive.
  • And so it went on February 1.  One choir member took a nap and overslept. Another felt lazy and decided to steal just five more minutes wrapped up in her blanket. Two were frustrated when their automobiles wouldn’t crank.

So on the night when West Side Baptist Church exploded, not a single choir member was inside the building.  All had been providentially hindered by completely unrelated distractions, and everyone was uncharacteristically late.

Some would say they were all just lucky.  But the odds of all 15 faithful choir members being late on the very same night would surely be one in a million.  It calls to mind the promise from Ephesians 3:20 that our God can do more than we ask or imagine.

Lift up the Cross!

5 Ways to Help the Less Fortunate


One particular verse of Scripture has been pinging around in my brain for weeks now.  Proverbs 19:17 promises, “Whoever is generous to the poor lends to the LORD, and he will repay him for his deed.”

This verse is figurative, of course, because no one can literally loan money to God. He already owns it all, and has simply entrusted it to you and me for a while.  So the “loaning” part is just an expression that conveys one point: God has extra blessings for people who are kind and compassionate to others in need.

But the idea of helping the poor always creates a certain amount of tension.  We worry that the money we give to some stranger on the street may be used for drugs or other addictive substances.  We suppose it would be better to actually accompany this person to a restaurant and pay for his meal. But who has time for all that? So what are some easy ways wealthy Americans like you and me can share with our fellow man?

  1. If the person looks like he might be hungry, give him some money for a meal. Sure, you’re taking a chance he may just blow it on liquor, but that’s more Christ-like than possibly leaving a hungry person to spend another long night with an empty belly. If you can help a stranger, lean in to intervene and offer some help.
  2. Locate the homeless shelter in your area and ask if you could bring over some winter coats.  If they agree- and they probably will- collect some used or new coats from friends and neighbors, and deliver them before the weather gets colder.
  3. Buy a bag full of groceries and deliver them to a food bank in your town.  You can generally visit a website to determine the kinds and sizes of food items that particular food bank is looking for. If you don’t like shopping, just mail them a check.
  4. Find a charitable ministry you’d enjoy being a part of and volunteer to spearhead that ministry for your local church. Operation Christmas Child (Samaritans Purse) sends gift boxes to children around the world in the name of Jesus. Feed My Starving Children enlists congregations is packing thousands of special meal packs to be distributed to desperate communities around the globe. The possibilities for being kind to the poor are endless.
  5. Look around at the people within your own circle of acquaintances.  Quite often, the people most in need to are unwilling to ask.  They don’t want to impose on others or seem like a slacker.  If you suspect someone you know might need some help, show some interest and ask if everything’s okay.  If you are convinced that person needs food or some other essential item, ask for the privilege or sharing or simply mail a gift card anonymously.

It’s always nice to be the recipient of God’s blessings.  But it’s also very satisfying to know that you have genuinely helped another human being; and that in the process, you have made God smile.

Lift up the cross!


Jesus never went to political demonstrations.  Protests happened all the time in Jerusalem and many of the causes were just; but Jesus never marched against anything.

Spiritual leaders I highly respect are calling on churches across the USA to organize civil disobedience if Rome- I mean, the Supreme Court- decrees that same-sex marriage is the law of the land.  Should that happen, we all know that the first amendment civil rights of Christians will be among the first casualties. There’s no doubt that the abandonment of conjugal marriage has been and will continue to be an historic disaster.  But is this the hill the Church should be ready to die upon?

When Jesus lived in Jerusalem, pagan Roman influences encroached further into religious life every day.  Roman Emperors were famous for their sexual escapades- not only with multiple women, but with young men and even children. It was not a tightly held secret.  Jews despised the Roman obsession with sports and the gambling that accompanied it.  They hated the fact that a pagan Roman living in a foreign land could order the arrest and death of faithful Jews is Israel.

The gospels mention some Galileans who launched a protest to assert that God alone is sovereign.  Pilate had some of them slaughtered and mixed their blood with a sacrifice he offered to the gods.  Jesus could have easily followed their example and might have been crucified a lot sooner. Two of his apostles were zealots, activists who supported the violent overthrow of Rome; but He influenced their priorities, and never allowed their passions to divert His focus.  When over-taxed Jews tried to bait Him to denounce local money going to Rome as taxes, the Lord defused the issue. He replied that some things bear the image of Rome while others bear the image of God: never confuse what matters most to Heaven.

Jesus never led the charge against human trafficking or corrupt taxation or multiple marriage or forcing boys and men to become palace eunuchs.  The Movement he launched would eventually make all of these evils look as inhumane and undesirable as they are. Jesus of Nazareth didn’t demand political relief: he changed hearts and families.

I’m open to persuasion here.  Maybe I’ve missed something.  But all these calls for demonstrations and civil disobedience remind me of the time years ago when American education began to decline but the PTA pivoted to address dirty movies and vulgar rock music.  They surrendered in the war for education and marched off to lose a culture war as well.  Was that really smart?

At a time when Roman Catholicism and the Southern Baptist Convention are both shrinking, it’s useful to note that non-denominational churches and the Assemblies of God are still growing. Their members are just as conservative as we are, but they aren’t identified with politics. They are identified with Jesus.

It strikes me that American saints have every right to vote their convictions and even march in Washington DC, if necessary.  But why not do that as Americans and build bridges, rather than doing it as Christians and build walls?  Perhaps political action should be rooted in individual convictions- not in church strategies. Is that crazy?

American warriors have always known it’s important to fight strategic battles on good ground. Part of military strategy is choosing a hill to die on.  The same should be true of spiritual strategy, I would think.  Which is the hill we should be prepared to die on?

What would Jesus NOT do?  I don’t think he would sacrifice saving souls for defending marriage.  Am I wrong?  What do you think?

Lift up the Cross!

Five Reasons it’s Not an Apology


I have a friend who insists, “An apology is generally nothing more than a way to make an offender feel better!’  In 21st Century America that may be true more often than not.  But a genuine apology can serve a useful purpose: it’s the first step in resolving a conflict and correcting a destructive habit. Even so, it’s only a baby step- not a long jump!

If you need to repent and you’re trying to begin a relationship repair, there are simple principles to keep in mind.  For instance, don’t let any of these Apology Assassins creep into your statement of regret:

1. A genuine apology cannot be conditional.  Never tell someone you love, “I’m sorry if I offended you.”  If someone just told you he’s offended, you’re questioning his sincerity.  Caring people want to know for sure if they’ve offended another human being, and they are intentional about finding out.  So when you add an “if” to your statement of regret, you’re suggesting that either your friend is dishonest or you are uncaring.  Don’t do it.

2. Real apologies don’t offer excuses.  When you add an excuse to your apology, “I’m so sorry but I was just trying to be helpful,” you minimize your guilt.  When a guy hurts someone he loves, he wants to minimize the victim’s pain and sorrow- not his own culpability.  Just say “I’m so sorry I behaved so thoughtlessly and hurt you.”

3. A heartfelt apology doesn’t blame the victim.  I just hate it when I hear people say, “I’m so sorry you misunderstood.”  Statements like that suggest that someone got hurt only because he wasn’t thinking clearly or had a error of judgment.  When you truly regret what you’ve done, you focus on your offensive behavior, not the victim’s intellect or abilities.

4. An apology cannot pass the blame.  Don’t ever try, “It’s not really my fault, but I’m sorry for my role in this.” Even if other people are to blame for 75% of the injury, you are 100% responsible for your 25%.  Just tell the one you’ve hurt, “I completely understand why you are upset.  I am so very sorry for letting this happen.”

5. True sorrow cannot be sarcastic.  You can interject, “Okay!  I’m sorry! Enough already!”  But it won’t help.  Sarcasm and forced humor are inappropriate when you have injured someone you love.  One part of repentance is the willingness to sit quietly and allow the injured party to share her pain.  Say “Let’s sit down and start over. Tell me what I’ve done, because I would never want to hurt you.  I’m truly sorry.”

Lift up the Cross!

Drowned Out by the Thundering Herd


Have you noticed nobody ever mentions peer pressure anymore?  Not that long ago, people worried that “bad company corrupts good morals,” and hoped to find some positive peer pressure for their kids.  Negative peer pressure was blamed for all kinds of bad behavior, particularly among adolescents.  But I don’t think that’s true anymore.  These days, there are so many forms of evil beckoning at every turn that there may not be enough bad peer pressure to go around. People don’t generally surrender to sin under pressure anymore.

Today’s challenge is peer erosion.  There is absolutely no pressure to live an upright life or behave in a wholesome and responsible manner.  Not only does it seem like bad behavior pays dividends (i.e. the Kardashians,) but it feels like there is nobody left who really cares about goodness.  Quite often I find myself recoiling from some popular, public form of behavior, and wondering, “Am I the only person in the world who thinks this is shameful and degrading?”

I recall the moment from Elijah’s life, when God finds the prophet hiding in a cave and asks for an explanation.  Elijah replies, “Lord, I have been diligent in serving you but everybody else in the country has turned away from you! They’ve abandoned the faith, toppled your altars and killed your prophets.  Now I’m the last one left and they’re trying to kill me!” (1 Kings 20:14)

Elijah isn’t the last true believer left in Israel.  In fact, God assures him there are 7,000 other people of faith scattered all across the land who have never bowed to a pagan idol, and who worship the one true God.  Sometimes it just feels like you’re the last surviving saint!  For Elijah, it was miles of arid landscape that separated him from others who shared his faith in God. For you and me it’s the the overwhelming tide of the media that isolates us in the illusion that decadence is awesome and everybody else is making the most of it.  The anonymity of living in urban settings and not knowing our neighbors makes us feel alone, unnoticed, insignificant; a minority of one.

There’s nothing wrong with being the minority.  Minority status served the first century church pretty well.  It’s not suppressing the influence of the church in places like China where Christians are a real minority, but a growing one.  And before we begin to enjoy more influence and more positive peer pressure here in the USA, the saints will need to dig deep and come up with some courage. We are not on the wrong side of history. To the contrary, the history of the world is on our side.

We are simply on the bottom of a world turned upside down.  When God prevails and the world rebounds, we will realize we were always on top.  And we were never really outnumbered; we had simply been shouted down.  Peer erosion is corrected when people like you and me begin to speak up and stand tall once again.  We are not alone.  God is with us, and He has lots of friends.

Lift up the cross!

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