Core Ideas of the Gospel of Jesus Christ

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Coffee with an Exorcist

THE EXORCIST PHOTORob is not a priest: in fact, he’s a police officer.  On duty, one of his tasks is training other officers to respond to subjects who are agitated, delusional, or otherwise suffering from some form of mental illness.   It’s what he does when he’s off duty that got my attention. Rob rescues people who are demon possessed.

Believe it or not, a mental health professional referred me to him.  A trusted friend of mine had described an extraordinary scene that erupted at a small dinner among friends late one evening. When I recounted what my friend had experienced, the therapist replied, “I’ve never seen anything like that in the field of mental health.  It sounds demonic to me.”  So that’s how I came to meet an exorcist at Starbuck’s on a Saturday morning.

Rob’s assault on the gates of Hell began late one night in 2007, standing alongside an automobile in a mall parking lot with a troubled young man inside pleading for help. Over the next four hours in two or three different locations, he found himself staring into the eyes of Hell.  He prayed, quoted scripture, prayed some more, and even called in a local church pastor for a while.  Around 2:00 AM, an evil spirit came shrieking out of the dazed victim, and an exhausted young police officer, soaked in perspiration, realized The Exorcist was more just pulp fiction.

Many episodes later, he draws an interesting comparison.  In the first century, people tended to perceive demons everywhere because they didn’t understand mental illness. Today we’ve been so programmed to look for mental illness and mood disorders that we don’t recognize the spiritual, the demonic when it should be apparent.

To my surprise, he doesn’t invoke mystical words or the jargon we often associate with demonology and exorcism, although he can pray in Latin. What makes this guy so compelling is the way he draws on the sermons of Jesus and core ideas of the Gospel. “Certain events or problems seem to open human beings up to demon activity,” he explains. “Things like trauma, sexual abuse, and unforgiveness.”  Even Christians can suffer spiritual oppression when we allow resentment to build up in our hearts and refuse Christ’s commandment to forgive those who offend and injure us.  “You don’t do it for the other person.” he elaborates. “You do it for yourself.”

When he finds himself face to face with someone who may be either controlled or at least harassed by an evil spirit, Rob doesn’t reach for a crucifix or a flask of holy water. “Intercessory prayer is key,” he asserts. “Always begin with intercessory prayer. Sometimes, it’s the prayer that provokes the demon to reveal himself.”

Most of us are familiar with the Gospel accounts of Legion, a wretched man inhabited by more demons that he could count (Matthew 8.)  Crazed and out of control, he lived among the gravestones, screeching and howling every night.  In a world already sensitive to demon possession, his terrified neighbors could not recognize his problem: he was their problem.  Their conventional methods, binding him with ropes and even chains, had failed every time.  Jesus of Nazareth was not afraid to peer behind that familiar one thousand yard stare to diagnose the ancient evil that afflicted him from within.  He cast them out with a simple command.

Immersed as we are in high-tech and Twitter feeds, you and I quite naturally try to boil our faith down to a short list of slogans: the gospel for dummies.  We tend to be uncomfortable with mystery- even the mysterious nature of the Holy God of Eternity. Despite biblical assurances that his thoughts and his ways are infinitely higher than ours, we’re still pretty sure we can explain anything with a smartphone and a Google search. Think again!

Author and theologian John Piper recalls his own experience in an exorcism several years ago.  And he emphasizes 2 Timothy 2:24, ” Teach with gentleness, correct your opponents in love. God may perhaps grant them to repent and come to a knowledge of the truth and be delivered or escape from the power of the evil one who had taken them captive.” Notice scripture’s use of the word perhapsit’s complicated.

Demons are not science fiction.  Even as skeptics dismiss the very idea as superstitious nonsense, they watch breaking news reports about the senseless and agonizing death some human beings inflict on strangers and ask “How could a human being ever do something like that?”  There is obviously more here than meets the eye.

The Book of Revelation foresees a new wave of demonic warfare just as the Final Countdown begins.  In other words, we won’t get out of here before all of us have encountered demons in the escalating conflict. Our victory is certain, but it won’t be cheaply won. “They overcame the devil by the blood of the lamb, for they loved not their lives even unto death.”

Be ready for He is coming!  And lift up the Cross!

Show Me My Cross

CROSS AT DREAMSTIME

“The blood of the martyrs is the seed of the church.”  It was true in the second century when Tertullian first penned those words, and it’s been the experience of saints somewhere on the planet in every age since.

In his profound spiritual reflection, Silence and Beauty,  Makoto Fujimura reconsiders the awe and the agony of the Christian community which took root in Japan in the 16th Century. The number of believers there soon reached 300,000, a feat so amazing that missionary Francis Xavier concluded Japan, of all nations in Asia, was “most suited for Christianity.”  When the backlash came, it was brutal, demonic, and devastating.

Fujimura, himself a believer, describes a monument to 26 Christian martyrs from that era of darkness that descended on the church: a few missionaries, some adult believers, and two boys, Ibaraki and Anthony, the older being 13 years old. This particular group of believers was force-marched 480 miles from their home to a hill in Nagasaki.  The ordeal began with their ears and noses being cut off, and it concluded with twenty-six crosses lined up and waiting at their destination.  The tormentors must have been certain this nightmarish ordeal would bring about a change of heart.  They had miscalculated.

As soon as they arrived, one of the battered lads stepped forward and called out, “Show me my cross.” The other boy followed, “And show me mine.”

In spite of our reverence for the cross, many of us in the West scarcely consider the power and the impact of suffering for righteousness.  In our age of convenience and consumer values, the idea of enduring affliction for a higher cause seems unnecessary at best and maybe even ungodly at worst. Why would I do that?  And yet a friend described for me just last night how she slept on the floor beside her husband’s sickbed night after night as he lay dying, just to be near him in his final hours. How commonly we skip meals when a family member is suffering.  Many of us understand bearing discomfort for loved ones, and yet for Jesus…?

The Book of Job can be a perplexing struggle, but our problem is not just the poetry.  The ancient hero’s dark night of the soul seems like utter folly to us.  We throw up our hands, asking why God’s people should suffer bad things; finding no answer.  In fact, that’s not the question God addresses in this familiar story.  Job could never have discerned that his misery had resulted from a conversation in Heaven. Neither can you or I detect spiritual forces and purposes that turn the wheels of heaven just out of sight.

Job’s story asks a more compelling question: Do we really love God, or do we simply use him for His blessings?  The old man clung to God even as his earthly assets went down the drain.  Later in the New Testament, Paul was convinced he could know Christ better by  bonding with him through his own afflictions.  “I want to know Him..!” (Philippians 3:10)

Sometimes I wonder if we’ve lost sight of Heaven.  It’s easy to become addicted to the comforts of here and now; offended by anything less that The American Dream.  Then I recall the promise of Romans 8:18, “For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.”  The most splendid experience in that kingdom will be his presence.

Scripture teaches the saints to pray for gold refined by fire.  Many of us might find it helpful to take a look at Silence and Beauty; or just read the Book of Job again, more slowly this time.

Lift up the Cross!

Don’t Look Now, But…

 

ISIS CRUCIFIXION

When 22 people died outside a concert hall in Manchester, England, the media coverage was wall to wall.  The cry went up that something must be done! Journalists followed the investigation.  Press briefings were scheduled regularly. With broken hearts, we pored over color photographs of the victims, many of them only children, and we listened to bystanders describe their horror.  The world grieved as the story unfolded for a week.

Five days later, 29 Christians in Egypt died when terrorists attacked their bus. Forty-two others were seriously injured and the assassins got away.  That story vanished in less than 48 hours.  No color photos.  No interviews with authorities. No tragic details.

Here’s what you probably never heard.  The Christian group of parents, grandparents, and children were traveling in two buses to pray at a monastery. Their vehicles were stopped by terrorists outside the town of Minya.  After the buses were surrounded by killers, passengers on one of the buses were forced to exit the bus one by one.  As each reached the door to face masked gunmen, they were asked, “Are you Muslim?” None of them were. Each was then given a chance to renounce Jesus Christ and convert to Islam.

As each passenger confessed Christ and refused to convert, he was dragged a few feet away to be killed by either a shot in the head or a slit throat.  One at a time, nineteen adults, and ten children were ordered to become Muslims or die.  One by one they were instantly murdered.  The criminals then fired on the group in the second bus, injuring 42, before speeding away to safety.

Why are tragedies like the one in Manchester more interesting or important than massacres like the one in Minya, Egypt?  I suppose it could be racism.  Or maybe we only care about tragedies that involve celebrities and beautiful people.  But I seriously believe two reasons are more likely.

The media run away from Christian martyrs because they are a powerful witness to the Christian faith.  When random concert-goers fall prey to terror, in the wrong place at the wrong time, it makes the rest of us feel sad but lucky.  But when Christians die because they refuse to renounce their faith, it speaks to the power and the freedom ordinary people discover in Christ.  No sane person willingly dies for something he knows is a lie. Historically, seeing the deaths of Christian martyrs has inspired others to follow the Savior as well.  The secular media wants no part of anything like that!  So a vague headline about people dying in a bus attack manages to cover the bad news without accentuating the Good News.

Christians in America turn their backs as well because stories about martyrs in other lands reflect poorly on the quality our faith here in the West.  In persecution lands, believers risk their lives and the safety of their children to attend worship services and even public prayer times. They worship Christ in the open, fully aware that churches and Christian gatherings are soft targets. But in the Land of the Free, we casually skip worship on Sundays to take our kids to soccer practice or recover from a mild headache.  Just imagine, if youth sports leagues existed in Minya, Egypt, those unfortunate children could have saved their lives by skipping church and going to play soccer instead!

In America, churches report that “regular worship attendance” is now defined as twice a month.  Think about it: when worshipers in Egypt and China become as committed to Christ as we are, the rate of martyrdom could be slashed by half!

The most difficult question facing the American church today is not “Why do bad things happen to good people?”  We already know the answer to that question: character, faith and the purposes of God.  The harder question is this one: What is a Christian, anyway?

Jesus said no one can come after him without first being willing to deny self, pick up a cross, and follow.  In the religious ghetto of American life, that particular Bible verse is just about as welcome as stories of Egyptian children who are willing to die violently before disappointing Jesus.

To hear the companion message, click Waging Peace

Lift up the Cross!

 

 

 

The Carnivore’s Bible

BURGER BASHMost Americans will be vegans within fifty years if current trends continue.  Think about it and you’ll agree this is not a radical idea.  Meatless menus and days without meat become more popular every year.  With each passing season, our affection for animals increases, along with the conviction that they must have rights, too. And very soon, there will be synthetic meats that boast of added nutritional benefits with the same great taste. You can imagine the labels: No animals were harmed in the production of this food product.

In 2070, our great grandchildren will look back on our generation with horror! No one will understand why we insisted on serving dead animals to our children and our dinner guests!  Quite suddenly, most of the shoppers and chefs of 2017 will seem like heartless barbarians.  We will join that long, death march into infamy only a few paces behind the slave owners, racists, and sexists who came before us.  We will be condemned and stigmatized for failing to adopt values of an unborn generation still 100 years away!

No, that’s not fair.  It’s not even rational.  We are all products of our particular day and age- Millennials and Generation Z are no different than Boomers in this regard.  You don’t know what you don’t know.  But keep this injustice in mind that next time you are tempted to scowl at those heartless Neanderthals who populate the Holy Bible.

The toughest thing about reading through your Bible in a year happens early on: the challenge of slogging through one scene of Old Testament battlefield carnage after another.   Why did Samuel slash King Agag to ribbons while condemning King Saul for not doing it first?  Why are women and children occasionally killed along with the soldiers in one battle or another?  We are perplexed that the Almighty God not only approves of such conduct but sometimes commands it must be done.

In fact, many of the heroes and heroines of the Bible walked the Earth some three thousand years ago.  Read that again: 30 centuries ago! The Ammonites and Jebusites and Amorites who surrounded their homeland were not enlightened, 21st Century humanists.  For most nations of that period, warfare was not about self-defense: it was the economy, stupid!  Most nations gleefully invaded their neighbors to expand their own territory, feed their own people, and bring home stolen treasure and prisoners of war to work in the fields. Most communities were not even bound by religious commands that they should not kill, much less not declare war.

Some like the Philistines or the Amalekites were so lacking in principle or human decency that they would launch sneak attacks year after year.  If terrorist neighbors persisted in waging war and killing your trusting subjects year in and year out, a desperate king’s only option might well be to finally make an example of one of those nations.  By inflicting such horrific death and damage to men, women and children alike, that king might hope to avert future bloodshed. It was a scorched earth strategy. Today it’s called the Nuclear Option.

Indeed, that rationale explains God’s command that the Amalekites would perpetually live under a divine curse.  When the Israelites first emerged from bondage in Egypt, they were weakened, broken in spirit, unskilled in desert survival, and utterly defenseless. The Amalekites not only chose to attack but came sweeping in from the rear.  This enabled them to first slaughter the stragglers- the lame, the sickly, the aging, and children leading flocks of livestock- before coming face to face with the armed men who could fight.  The divine curse that God decreed after that heartless act extended to future Amalekites like Samuel’s King Agag and Queen Esther’s Haman, a descendant of Agag. God made an example of them for the sake of other nations.

Some of the things that unsettle our tender sensibilities in the Twenty-first Century actually saved lives amid the cruel and uncivilized laws of survival of 800 BC.  And some of the ethics of the Hebrew people, so foreign to us, were actually advanced behaviors in a world where human trafficking, warfare, plural marriage, racism, and oppression of women were protected by the laws and traditions of most societies.

When Jesus taught us, “Judge not that you be not judged,” he did not suggest we should not evaluate good or bad behavior.  In context, he actually taught that we should not impose a standard for others that we would never apply to ourselves; do not judge with unjust standards lest you be condemned the same way. It’s a principle to keep in mind when we’re tempted to disparage Samson or Samuel or David.

Bible heroes met God on the mountaintops but they had to live their lives in the valleys. So do we.  Why not learn from the lives our God’s ancient people without disqualifying them because they didn’t live long enough to learn from us?  I always take along some grace when I journey through the Bible; the kind of grace Jesus carried for carnivores like me.

Lift up the Cross!

 

 

Don’t Get Mad, Get a Life

FIGHT CLUBOur beloved battle hymn foresees the Lord returning to trample “on the vintage where the grapes of wrath are stored.”  Well if that’s a fair description of the end of time, then surely we have arrived.  Those bitter grapes are everywhere, indeed, the world is a vineyard.  Without a doubt, we are awaiting the last trump!  (Don’t scream at me: that last word is not capitalized.)

Here is the USA, fight clubs still sweep the country, not among gangs like MS-13, but championed by young, well-educated, urban professionals.  College students riot after being offended by trigger words.  Popular politicians are shouted down and hounded off the stage at town hall meetings.  If your business flight isn’t delayed while stubborn passengers are pummeled and dragged off the aircraft, it may be forced to land prematurely due to a furious passenger assailing the flight attendant. Meanwhile, social media like Facebook and Twitter are so charged with rage, insults, and vitriol that ordinary people are afraid to sign on for their daily dose of baby pictures.

What gives?  C.S. Lewis offered a precise diagnosis of today’s world three-quarters of a century ago.  “Aim at heaven and you’ll get earth thrown in; aim at earth and you will get neither.”

There’s a powerful idea we’ve abandoned, and it begins with trans.  Does anything come to mind? Not transsexual: but transcendent.  People who cherish transcendent values can live with disappointment and adversity in life because their spiritual convictions lift them above the moments of mundane frustration. Because they believe in heaven, in divine wisdom, and in the power of love, spiritual people literally transcend the down times by trusting Providence and practicing delayed gratification. People of true faith believe many of the best things in life are invisible at the moment, and other treasures are awaiting the fullness of time.

Materialists, on the other hand, expect satisfaction every day because they live in a world filled with things; and things are supposed to bring us joy.  Who wouldn’t be happy with the newest smartphone, the most gargantuan HD TV,  and a futuristic home where smart devices do everything for them effortlessly?  Apparently, that’s not nearly enough for most people.  Look again at the seething multitudes all around you.  To paraphrase a former president, “And it’s not surprising then that they get bitter, they cling to smartphones or social media or antipathy to people who don’t agree with their ideas as a way to explain their frustrations.”

People who hope only in the here and now have no patience with delay and defeat, even the most fleeting variety.  And therein is found the crux of our national despair.  We suffer from the most powerful forms of addiction; big money and big government.  And now that both of us have failed us miserably, we are left in the misery of withdrawal.  We traded away the transcendent spiritual truths that could lift our souls from the Slough of Despond.  Very soon, perhaps an old cliche’ will begin to resonate once again: Jesus is the Answer.  The world is not enough… seriously.

Lift up the Cross!

 

Lethal Injection and Legal Crucifixion

BEHIND BARS

I lost my enthusiasm for capital punishment just about a decade ago.  For most of my life, I had assumed the death penalty must be okay because it has the Old Testament stamp of approval.  Then as I was doing some research for a Bible Study on John 8, Christ’s defense of the woman caught in adultery struck a nerve.

Don’t misunderstand: Christ never condemns capital punishment.  He came to fulfill the Old Covenant, not abandon it.  But when a “lynch mob” approaches the Lord asking for his verdict on a woman they’ve just caught in adultery, he apparently notices the injustice the narrative makes so clear.  If the woman is guilty because she was actually caught in the act of adultery, where is the man who was obviously in bed with her?

Jesus seems to affirm capital punishment when he suggests it’s okay to follow through and stone her.  But he adds that telling caveat, “But let one of you who has never sinned cast the first stone.” (John 8:7)  This underscores the problem of selective condemnation; a practice he denounces on other occasions as well.

  • Don’t condemn others for sinful behavior you practice as well.
  • Don’t destroy someone else for an offense you have often committed in your heart.
  • And of course, the clear implication here is that we shouldn’t execute a woman caught in adultery if we allow her partner in sin to walk away in freedom.

To borrow a phrase from American liberalism, capital punishment should be legal but rare.  (I feel the same way about war.) It should be rare because compelling DNA evidence and reliable eye witnesses are frequently not available.  Because of faulty memories, political pressures, and lingering racism, it’s apparently not so hard for an innocent man to find himself locked away on in an American prison.  It’s bad enough to lose twenty years of your life for a crime you didn’t commit; worse still to be rushed off into eternity with no chance to ever correct that injustice.

Of all people, Christians should be most sensitive to the possibility of an innocent victim being wrongly convicted and sentenced to lethal injection or a firing squad or a cross.  It happened to Jesus.  What’s more, in recent years groups like the Innocence Project have seen dozens of wrongfully accused men and women finally set free from prisons- some from death row.

I suppose extreme measures could still be legal for profound cruelty that goes beyond the pale.  A civilized society might decide to execute serial killers or terrorists who brutally murder scores of innocent victims.  A nation does have divine authority to wage war and execute justice in defense of its citizens.  One might draw a bright clear line in the sand, but the standards for imposing capital punishment should be more bullet proof than those for sending someone to prison. The evidence should leave no doubt the defendant is absolutely the one.

So I’m troubled by the news from Arkansas that eight inmates are about to be executed in 11 days before the state’s supply of potassium chloride expires.  The governor says it’s necessary; that many of these men have occupied death row cells for more than twenty years.  Perhaps, but it looks like a celebration of death by government. It naturally arouses the dread that destroying eight human lives with a hasty deadline in mind must surely increase the odds that a wrongly accused man gets the ax.

Okay, maybe that’s emotional, but I get emotional about unborn babies as well. We’re talking about human life here. And it seems to me that the sanctity of human life relates to more than the issue of who is responsible for what happens to a human in a womb. Being pro-life means I also care about what happens to a human being in a death row holding cell. If there is a chance he’s an innocent man, it’s unjust and irreverent to impose a penalty that could never be corrected.

Lift up the Cross!

Why Millennials are Smarter than Boomers

BOOMER AND MILL

As an active member of the Baby Boomer Generation, I often find myself arguing that most Millennials are not slackers (or hippies, just in case anyone remembers those psychedelic snowflakes from the Boomer years.)  Not only that, I think they’re making smarter choices than those of us in my generation did. We need to stop slamming them and offer a little appreciation.

Yesterday I read an article about the recent boom in toys being sold to adults. There are so many grown-ups snapping up Lego sets and other childhood favorites that a new term has evolved: kidults are voting age people who play with toys.  Naturally, the writer quickly injected that Millennials are leading the pack. That’s nuts!  What about all those Boomers and Builders who attend coloring parties and order their coloring books and crayons from Amazon?  I haven’t heard anyone call them slackers or brats.

A lot of Millennials have good instincts and are growing up into awesome adult men and women.  Consider just the latest evidence of a rebounding generation:

  • 58% of younger Millennial males want to be the breadwinners in their homes so their wives can stay home to raise their children.  Guys in my generation wanted so many expensive toys like boats and sporty cars that we nearly kicked out wives out of the house to find jobs. (Council on Contemporary Families research.)
  • A growing number of Millennial females are ambitious to stay home and raise their children.  What a novel new idea: children raised by their own parents. Many Boomer women were convinced they could have it all but found out too late that actually means a little of everything and a lot of unsupervised children.
  • The Millennial pastor tends to stay in the same church longer than pastors from earlier generations did.  (Thom Rainer/ Lifeway Research) Millennials are less likely to demand instant success and are more likely to sacrifice in order to start new churches in order to do things right from the ground up.  In my generation, the paradigm was a ladder that one climbed by jumping to a larger church every 3 years.  Longer pastorates will lead to healthier churches.

History doesn’t advance in straight lines.  That’s why nations don’t decay, decline, and go to Hell in three or four generations.  Just when you think The End of a civilization is at hand, you have a generation like the Millennials who put the brakes on decadence and irresponsible behavior and navigate a U-turn to retrieve lost treasure from the past.

Millennial Americans will come around on those questions of sexual ethics… just like every other generation has done.  But unlike their parents, the idealists in this maligned generation have the heart and convictions to build stronger families, healthier churches, and a more dynamic society.

It’s always darkest just before the dawn.  Thank God for the “entitled” generation and lift up the Cross!

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