Core Ideas of the Gospel of Jesus Christ

CSI: Naked and Afraid

NAKED AND AFRAID

It could be just another crime scene.  There’s a naked man, unconscious and bleeding, lying there alongside a mountain pass. Apparently, he was the victim of a robbery so there is no identification.  In Christ’s haunting saga of the Good Samaritan, the mystery is not what happened, but what happens next.  The most important clue, the detail commonly overlooked by people on the case, is one unpleasant but revealing word.

Stripped.  The Bible specifically says the robbery victim left for dead along the Jericho Road was naked.  His attackers had “stripped him and beat him and departed, leaving him half dead.” (Luke 10:30)  Gone was his prayer shawl, the tallit men of the region always wore. For Hebrew males, there was a tzitzit on each corner, a tassel that denoted reverence for God.  The Law required that Jewish men have a dark blue thread woven into the tzitzit. The Samaritans, their despised cousins, would have have been identified by a white thread in their tzitzit or perhaps light blue.  Without their traditional robes and clothing, the Jews and Samaritans looked just alike.

So the Jewish priest and the Levite did not step around the poor man, leaving him to die, because they were too busy to help a neighbor.  They couldn’t tell if the man was their neighbor or not!  Despite their calling from God to love their neighbors as themselves, their definition of “neighbor” was just too narrow to afford a stranger the benefit of the doubt.

What makes this parable so helpful and so compelling is the singular detail it does not divulge. The priest and Levite were Hebrews, and the Samaritan was obviously not Jewish. But the identity of the robbery victim is as mysterious to you and me as it was to the Samaritan arriving on the scene. Yet seeing a helpless human being in desperate need of assistance, this man from Samaria was moved with basic human kindness. We’re not even told he was a religious guy.  But here’s the bottom line: he didn’t have to rise above any feelings of resentment for an enemy.  He didn’t see an adversary.  All he could see was another man whose skin and features were mostly like his.

Love isn’t blind.  It just doesn’t need a formal introduction to act.

Writers and preachers tend to mock the hypocrisy of the priest and the Levite who walk on by, but that dilutes the message.  In his telling of the story, Jesus allows us all to see the enemy, and it is us!  We have all failed at one time or another to look beyond the cultural disguises others affect in order to see the human heart that beats deep inside.  Skin-deep compassion must be a common condition.

For instance, historians tell us that young Mohammed reached out to both Christians and Jews around Mecca when he was trying to find his own spiritual bearings.  Sadly, both groups frowned upon pagans in their hometown as savages to be avoided; not neighbors to be loved and cared for.  Sadly, we know what happened next.  Even today, many of us are so agitated over Islamic extremism and open borders that we’d not only leave a Muslim-looking victim lying in the road, but we might kick him while walking past.

It’s easy to be condescending toward competitors, especially when they seem so angry. But false religion is not always a form of competition: more often it’s just a way to be connected to something instead of nothing.  And rage is frequently an expression of fear and desperation.  Of course, Islamist extremists are not seething with fury because they live in poverty; many don’t. They’re angry because they’re empty.  That spiritual hunger leaves them vulnerable to political players with personal ambitions.  They are dangerous, but they’re not really monsters.  They’re just people.

According to Jesus, loving God by loving my neighbors is the key to my faith. It’s also the key to their’s, being loved unconditionally by a fellow human being who knows Christ. As the Samaritan generously offered mercy to a fellow human being in need, let’s you and I go and do likewise.  We can take our frustrations to prayer closets and ballot boxes. Let’s take our love to the streets.

And lift up the Cross!

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Comments on: "CSI: Naked and Afraid" (1)

  1. We are all so very fortunate that we can come here and correspond with one another in this way.
    Like Iron sharpens Iron we are to encourage one another and build one another up, just as Pastor Floyd is doing.
    In Leviticus we find the original command “You shall not take vengeance or bear any grudge against the sons of your own people, but you shall love your neighbor as yourself”
    Not far from it we find more specifically to our parable “The stranger who sojourns with you shall be to you as the native among you and you shall love him as yourself”.
    The parable of the Good Samaritan comes as an answer to a question. The questioner was a lawyer, an expert in the Torah. He knew full well what was written in the law but was desiring to justify himself. In other words he trusted in himself and considered himself righteous and despised others. He was trying to separate those whom he despised as unworthy of his love. The Samaritans were just the kind of people he was trained to despise and he could point to the law to justify his hatred.
    To this Jesus also told a parable “to those who trusted in themselves that they were righteous and despised others”. One prayed “God, I thank thee that I am not like other men” the other “God be merciful to me a sinner” What are we told? One went down to his house justified rather than the other.
    In other words just the opposite of what each intended.

    Each of us see that man who has fallen among robbers, stripped and naked, left half dead by his tormentors every time we take a look in a mirror. At least we should and we need one another to be lifted up, put on the horse, our wounds bound with the oil and wine of gladness.
    And who is that Samaritan?, who is it willing to give two days’ pay plus whatever else is needed for a strangers journey? “for while we were yet sinners Christ Died for us” Who is it willing to take our weight upon his own beast? I’ll give you one guess “For I have given you an example that you also should do as I have done to you”.
    I’m Sure the lawyer was quite disappointed with Jesus answer.

    Of course there are many other lessons to be learned not the least of which is to have compassion on and exercising faith with those who find themselves deprived of the basics of life and liberty.
    I like to think of the parable of the Good Samaritan as a lesson in Humility as much as charity.

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